Sunday, November 4, 2012

Women In Christianity


(Just a little intro to this one.  This is a paper I wrote for World Religion.   I am, for anyone who is not already aware, Buddhist.  I have to let everyone know however how absolutely wonderful it is to meet others who are truley passionate about their beliefs, but still respect others for theirs.  Thank you to everyone for helping with this paper, I will let you know about the grade later on.  :)  Enjoy!)
 
 
When I was preparing to write my second paper for World Religion I knew I wanted to focus on Christianity. The one aspect of Christianity that interested me were the smaller churches, or mission's. The people involved in these Christian faiths purposefully speak of Christ, God, and the Bible, in small venues of all kinds; they speak to persons who seem to believe in God, and Jesus, but do not agree with the idea of organized religion in a large church setting. I started talking to these missionaries, mostly women purely by chance, and found that these Christians subscribe to a variety of different faiths and ideas. Some were born again Christians, some were evangelical in nature, some considered themselves to be Baptist, or Presbyterian; some are Catholic. I sat back and gathered my thoughts, information and ideas. There were a few things that all these people, whom I had observed and spoke with, had in common. One: they were all women, two: they were frustrated with the woman’s role, in the primary faith they subscribed and, three: they believe that everyone should have a connection with God and Christ.

At the present moment, no major Christian denomination has more than a few women in top authority positions...what will happen to Christianity when women do succeed in changing traditions so that they are treated as the equals of men...representatives of Christianity mirror the image of God by calling to mind the male figure of Jesus Christ; and Christianity...can Christianity only afford to have men in that role. (Goldenberg)

My observation focused on two women. One, whom I will call Ruth, left her church after being told that she could no longer preach. Because she is a woman she was unable to engage in sharing the word of God with out having been formally educated. Some religious education was available to her, but she would still not be able to perform certain clerical duties because she is a woman. At that time she was holding woman’s group through the church; when she left the church many women still attended the group; she now holds these out of her home. These groups are held monthly, sometimes more often. Women, of all ages and from a variety of different churches, and faiths, all christian, come and share their thoughts, lives, and ideas of faith. They hear of her through friends, relatives and surprisingly, local church's will recommend her.

Christianity has provided a place for woman for which she is fitted, and in which she shines; but take her out of that place, and her luster pales and sheds a feeble and sickly ray. Or, to change the metaphor, woman is a plant, which in its own greenhouse seclusion will put forth all its brilliant colors and all its sweet perfume; but remove it from the protection of its own floral home into the common garden and open field, where hardier flowers will grow and thrive, its beauty fades and its odor is diminished. Neither reason nor Christianity invites woman to the professor’s chair, nor conducts her to the bar, nor makes her welcome to the pulpit, nor admits her to the place of ordinary magistracy. (Coon)

The second woman I observed and spoke with travels with her husband around the world, but I met her at Biketober. This couple sets up ministry’s all over the United States, and the world, sharing the word of God and Christ. The first woman no longer participates in the idea of a large church/organized religion, but has also participated in setting up small ministry's all over. The second woman attends a large church, when she is home, as part of her individual faith, but openly admitted that she is frustrated that the idea of organized religion seems to exclude a certain percentage of the population, especially women; Ruth being a perfect example of this.

...scholars of religion say that Christianity can survive the very basic changes that will have to be made when religions adapt to nonsexist culture. Theoretically then, Christianity could exist without Christ...as long as Christians thought of these departures from tradition as being in basic harmony with their faiths. Texts could be altered, female imagery could be added to the concept of God, new rituals and doctrines could be invented without bringing about the end of the faiths. Scholars who believe this is possible point out that Western religions have survived changes over the past centuries and can be expected to survive many more in years to come. (Goldenberg)

My journey begins with woman number one whom I will call Ruth. Ruth is married, with adult children, one of which is married and about to have a child. Her husband is also very active and shares in her perspective of being Christian. Ruth lives in Florida now, but has lived else where in the United States also. She is approximately 50 years old, a very educated, progressive woman, and in my observation tends to be nurturing and open minded. She has taught, nursed, managed, run youth groups, women groups, preached, and sets up small ministry’s in a variety of places giving the opportunity for others to gain happiness, contentment, and strength from God, Jesus and the word of God. She shared that of everything that she has done doing what she does now has given her the most satisfaction. They are not wealthy, but they live comfortably and appreciate what they have; never hesitating to share and help others. I was invited to one of the woman’s group that she leads once a month.

When I arrived I was immediately greeted warmly by everyone. There was on this day six women total, including myself. It was shared with me later that the groups have been as large as 20; attendance fluctuates. These women were of different christian faiths. All shared that they were their because, while they were loyal to their denomination, they felt that women, as a whole, were not identified as an important part of their church. A couple women shared that they attend their church now more out of habit then anything else. They all felt that they were expected to show up, dress nicely, and give the impression of the perfect female christian role model. Keeping the family together, being a good dedicated wife, serving refreshments, helping out with raffles, teaching Sunday school, etc. All these women wanted something more from their faith. They wanted a female community, people whom they related to and whom they could depend upon during times of difficulty. They wanted to be recognized as valuable members of their religious community who had intelligence and wisdom in their faith. Attending this group gave them this strength and confidence.

The matter of women serving the Lord has never been in question: Jesus Himself encouraged the participation of women in support of His ministry and that of His disciples. Likewise, churches of the past several centuries have depended upon women to provide a wide array of organizational and prayer support, to teach the Bible to their children (and in many cases female adults as well) to support domestic and foreign missions, and to serve directly as missionaries. However, historically, woman’s roles have been largely confined to those of supportive and not authoritative responsibilities. (Rogers)

The topic on this day was baggage. How everyone carry’s baggage with them and how it is important to set it aside from time to time. This was integrated into certain passages with in the Bible that pointed out not only that this was the right thing to do, but how it was necessary to lead a healthy full life. It also encouraged how, when during times of carrying around a great deal of baggage, God could pick some of it up for them.

Ruth led by reading a personal experience, and using props (suitcases) to reinforce her lesson. Turns were taken reading excerpts from the Bible and some of the women shared personal experiences and how this lesson spoke to them. There was something different in this setting compared to a Christian church setting. Focus was put on the women specifically. If a man was mentioned it was in context of how they were either being supportive of them (the females) or not being supportive of females. God was not a man, he/she was more of a concept and idea that everyone could relate to equally.

The Pauline literature and Acts still allow us to recognize that women were among the most prominent missionaries and leaders in the early Christian movement. They were apostles and ministers like Paul, and some were his co- workers. They were teachers, preachers and competitors in the race for the gospel. They founded house churches and, as prominent patrons, used their influence for other missionaries and Christians. (Kung)

The lesson took place in Ruth’s home in the kitchen. The setting was personal and comfortable. Everyone was there for approximately two hours. Then everyone left and went about their day, but not before discussing the next day and time to meet. Afterward I spent some time talking with Ruth. She shared that all of these women also had, or were having to deal with, some struggle. They had lost a loved one, or were recovering from addictions of some kind, they were alone, and/ or were dealing with physical challenges. They all basically had experienced some kind of life event that was causing them to change their perspective and seek out strength and support. The church they were attending, or not attending any longer, did not address any of their issues. Many of them felt that the church predominantly held a male perspective in nature and therefore addressed issues in the context of how a man would deal with them. This was not helpful to them.

Ruth also shared that many of the young adults and adolescents that she had worked with felt that the church also did not address the needs of the young person. Young people found the church to be hypocritical in nature, hypocrisy being a normal stage in development; the church was unsatisfactory in addressing their questions.

These young people still wanted to find strength and guidance in an adult of faith who admitted, honestly, to them that the church could be hypocritical; but their was still value in having faith in their lives. Ruth shared a story of a time when she was involved in a youth group; one of the questions posed to the youths was what is your favorite appliance in the house. Ruth said many of the kids said things like the spice rack. She was shocked however when the Pastor said that his favorite appliance was his wife. Ruth addressed this issue with the Pastor but basically was told that she was over reacting. In short, what all the people Ruth has come in contact is have in common, or are seeking, is emphasis on the relationship between them and God, not them and the church.

Those favoring more responsible and visible ecclesiastical roles for women generally assert that women are capable of both commitment and ministerial performance equal to that of men, given proper endorsement and an equitable amount of support. They point out that women are not biologically, emotionally, nor intellectually inferior. To the contrary, they observe that women are in fact physiologically, but not usually physically, stronger than men...Emotionally and intellectually, women are at least equal to men, as evidence by numerous studies over the years. Likewise, their administrative and organizational abilities have been demonstrated by such national heads of state as Golda Meir, former prime minister of Israel, and Margaret Thatcher who served as prime minister of Great Britain. (Rogers)

The second woman I spoke with whom I will refer to as Sarah comes every year to every bike event in Daytona. She and her husband set up a small tent, with some tables, that hold a variety of religious Christian reading materials in the same location, at the Hang Dawg Saloon on US1, so that regulars may find them. They speak to whom ever wants to listen, and converse, concerning God, and Christ, and the importance of having them both in your life. They also hold small intimate morning services for any whom are interested. I was originally going to speak with her husband, but while waiting for him to return I started speaking with her instead and found her to be not only very interesting and intelligent, but very passionate about what she does and believes.

Sarah is also approximately 50 years old; she and her husband met in New Orleans while they were both involved in different areas of their faith. To make a long beautiful story short, they met, worked together, found they had a lot in common, fell in love and married. They have since traveled all over the world for reasons all to do with their faith. They worked in New Orleans after Katrina for four months, have been to South America, and Africa, to name just a few.

Sarah shared that while she does still attend a very large church back home she recognizes, and understands, that there is a very large section of the population who does not like attending church. Many people, she shared, find the idea of dressing up, and participating in the church community not only intimidating, but judgmental. Many persons attending church have the relationship to the church, and not God. In her experience those who do not attend church put more emphasis on their relationship with God, or they want to. She and her husband help people find that relationship.

Most important of all, however, from the beginning Christianity was not just a movement made up of men; its history also includes the women who followed Jesus. Jesus' practice of calling women, too, to follow him was unconventional and undermined the existing patriarchal structure. (Kung)

This husband and wife team have ministered to all kinds of people. Sarah gave an example of hard core old school bikers, who if you are not cautious, have no problem pulling a gun out and shooting you. She also ministers to addicts, abused women, and all kinds of people who are lost. She admits openly that her past has been less then perfect, but she feels that it is her past which makes her, and her husbands ministry, so worthy and popular. It is easier to relate to someone who has been where you have been. It is also these early life challenges that makes her spirituality more passionate for her; that passion is easily translated to real life and easily observed by anyone who meets her.

Sarah shared that her role in the church she attends at home is not as active. I sensed, with out her sharing, that perhaps this is why she still attends church, so that she can be in a social situation with others of her faith, but take a break from ministering to others. I gathered that the environment was different from the one we were meeting in and that for her it was a necessary change for her spirituality. She does not struggle with her relationship with the church, her relationship is with God.

Sarah also shared that while she didn’t agree with how organized religion, as a whole, did not recognize the importance of women in faith she also supported women being supportive to their husbands. I did not perceive this as an antiquated idea of women being subservient to the male, but more that women have the right to work side by side with their husband; there fore, they should also be as praising and supportive as the man should be to the woman.

While we were sitting and talking a man, who had been drinking heavily came up, he looked over the information on the tables and said, “God wouldn’t like me.” (referring to himself.) Sarah s husband smiled, gave direct eye contact to the man and replied,”God likes those who none of us like.” The man smiled and walked away. Such a simple brief interaction but you could tell that it genuinely made the man feel what he needed and wanted to feel. It was that statement that summed up what both these women, their family's and many like them out there are trying to convey.

Jesus dissociated himself from the customary exclusion of women. Not only does Jesus show no contempt for women; he is amazingly open towards them. The church of the Jewish-Christian paradigm could have been called democratic in the best sense of the word (at any rate it was not aristocratic or monarchical): a community in freedom, equality and brotherhood and sisterhood. (Kung)

In this day and age of the information era; where we watch too much TV. Play too much computer, or console games, have phones glued to our ears, or are constantly text-ing; always listening or watching something on a screen, rushing like mad people from one place to another, one activity to another, with little interaction with each other; these women, and their family’s, are a reminder that God is still alive for many.

Churches have become, for many an extension, of the information era. Hurried and sharing what is written, but not backing it up with the spirit that is behind the word. These Christian women of many different faiths have one common thread. They not only talk the talk, but walk the walk. They pride themselves in gaining strength from being a realistic faithful role model for everyone around them. They recognize that the world, the churches, and the people of today are imperfect. They have set about teaching, and sharing, that there are many ways to have faith. The funny thing is that this idea is not anything new, this idea of Christian faith is very traditional in the eyes, and ideas of Jesus. Their passion in faith reminds us of this and is making a difference; isn’t that what life is all about in the end?







Citation Page:





Coon, Lynda L., Katherine J. Haldane, and Elisabeth W. Sommer. That Gentle Strength; Historical Perspectives On Women In Christianity. United States of America: The University Press of Virginia, 1990. Print.


Goldenberg, Naomi. Changing of the Gods. Boston, Massachusetts: Beacon Press, 1979. Print.




Kung, Hans. Women In Christianity. London, England: Continuum, 2001. Print.


Rogers, Wyatt M. Jr. Christianity and Womanhood. Westport CT: Praeter Publishers, 2002. Print.

No comments:

Post a Comment